Analysis Of The Ford Motor Company Is A Good Investment Essay

LP5 Assignment: Final Project Porchia Green National American University – Online Founded by Henry Ford in 1903, the Ford company is the world’s fifth largest automaker in the world. Publicly traded and held on the New York Stock Exchange, Ford uses the symbol of â€Å"F† to identify itself (Motorsport.com, 2001). The purpose of this document is to investigate and determine if the Ford Motor Company is a good investment. I will further cover a financial analysis of Ford Motor Company, evaluate the businesses consolidated statements of income, balance sheet, statement of stockholders equity, and statement of cash flows, which this will confirm if my conclusion is correct (Investopedia, 2004b) . Ford Motor Company is one of the largest United States automotive corporation company. The success of Ford Motor Company can be measured by analyzing and computing the three different valuation ratios, three different profitability ratios, and three financial strength ratios for three consecutive years. The outcome of the results can determine if the Ford Motor Company is a good investment (Investopedia, 2004b). To enable investors and creditors to analyze these goals, Ford Motor Company distributes annual financial statements. With these financial statements, liquidity of Ford Motor Company is measured by analyzing factors such as the market value, market book value, price earnings ratio, enterprise value ratio, which provides the valuation ratios.Show MoreRelatedFord Motor Company Is A Good Investment Essay1448 Words   |  6 PagesStudent’s Name Professor’s Name Course 8 September 2016 Ford Motor Corporation Founded by Henry Ford in 1903, the Ford company is the world’s fifth largest automaker in the world. Publicly traded and held on the New York Stock Exchange, Ford uses the symbol of â€Å"F† to identify itself. The purpose of this document is to investigate and determine if the Ford Motor Company is a good investment. I will further cover a financial analysis of Ford Motor Company, evaluate the businesses consolidated statementsRead MoreFord Motor Company A Good Investment960 Words   |  4 PagesFord Motor Company became incorporated in 1903 with 12 investors and 1000 shares of stock. The company spent most of the cash on hand before the first vehicle was sold. However, before October 1, 1903, Ford Motor Company was showing a profit. In the upcoming years, Ford Motor Company continued to grow by opening a plant in Canada and a sales branch in Paris. In 1956, despite Henry Ford’s wishes, Ford Motor Company went public with the largest IPO (initial public off ering) in history at the timeRead MoreRisk Analysis. A Risk Analysis Was Prepared As Part Of1084 Words   |  5 PagesRisk Analysis A risk analysis was prepared as part of the review of Ford as a potential investment opportunity. The Capital Asset Pricing Model defines â€Å"the relevant risk of an individual stock as the amount of risk that the stock contributes to the market portfolio† (Brigham Ehrhardt, 2014, p. 250). The risk of a stock can be measured by its beta. The higher the beta of a stock, the higher the risk. Stocks with a beta below one are less volatile than the market while stocks with a beta of greaterRead MoreThe Financial Position Of Ford Motor Company1084 Words   |  5 Pagesfinancial position of Ford Motor Company in comparison with General Motors Company. The evaluation will consider the computation of ratios such as; liquidity ratios, profitability ratios, dividend policy ratios, asset turnover ratios, and financial leverage ratios. The automotive companies are both listed on the NYSE exchange with the symbol ‘F’ being the ticker representation of Ford Motor Company, a nd ‘GM’ is the ticker symbol for General Motors Company. General Motors Company is a transnationalRead MoreCase Study : Ford Motor Company813 Words   |  4 PagesThe company our group chose to analyze was Ford Motor Company. They are based out of Michigan with 181,000 employees and 65 plants worldwide. They currently sell on six continents and sold 2,493,918 vehicles in 2013. The Ford Motor Company Brand also includes Lincoln but it is only sold in North America. There are many risk factors currently for the company, but a main one is the high fixed structural cost they have in place that are easily susceptible to losses in a turn down of the economyRead MoreSWOT Analysis: Ford Motor Company Essay1486 Words   |  6 Pagesto invest in Ford Motor Company will take the use of a SWOT analysis and learning about the stakeholders of the company. Business Analysis Part 1: Ford Motor Company There are a lot of factors to think about as a mutual fund manager when deciding whether to invest in a company. When it comes to investing in Ford Motor Company, I will have to make a decision on whether the investment strategy and the associated risks will be a good fit for me and my company. Most businessesRead MoreFord Company Analysis873 Words   |  4 PagesCase Study: Ford Motor Company’s VEP Question 1 Go ahead with the Value Enhancement Plan The feature of having both cash and new share options makes the VEP have its strengths and makes an excellence choice for Ford Motor Company. The cash option solves the problem of Ford having massive amounts of extra cash. Since Ford has no profitable activities for the extensive amounts of cash, returning the excess cash to shareholders allows them to make profitable investments. Different from aRead MoreCorporate Strategies And Implementation Of Ford Motor Company Essay1545 Words   |  7 PagesCorporate Strategies and Implementation Profitability is a crucial element in determining the financial health of the Ford Motor Company. The financial statement analysis is what allows the company’s managers to point the stability out of the company. This encompasses the income statement, the balance sheet, the cash flow, and the profitability and the liquidity ratios, which are established from December, 2012 until the third quarter (June to September), which means 5 years of ratio focus. TheseRead MoreFord Motor Company1472 Words   |  6 PagesFord Motor Company: A Business Analysis Mary J. Richardson MGT 521 January 30, 2012 Erick Espinosa Developing sound strategic plans to address the changing business climate is crucial to organizations operating in today’s global environment. Throughout its history, Ford Motor Company has developed effective strategic plans to adapt the business to the changing economy while addressing the needs of their customers and employees. By analyzing the company’s strategic planning, along with itsRead MoreFord Motor Company Case Study1124 Words   |  5 Pages Introduction Ford Motor Company is the fifth biggest automobile manufacturing companies in the world and they offer a wide range of products and services for consumers. Ford Motor Company offers automobile products that are cars, crossovers, SUV’s, trucks, vans, and Lincolns. Ford Motor Company has recently celebrated their 100th anniversary of the moving assembly line invented under Henry Ford. Ford Motor Company has built on its legacy of innovation by expanding advanced manufacturing and ground

Similarities Between Paradise Lost And Paradise Lost

Paradise Lost comparison to three epics of antiquity There are many ways to compare and contrast Paradise Lost with the three other epics of antiquity. The epics are Paradise Lost, Aeneid, The Epic Gilgamesh, and The Iliad. The most obvious difference is era. Paradise Lost is an epic poem from the 17th century and is written in blank verse which is the most modern phrasing method. According to an article on Enotes, out of the other three epics, the Iliad and Aeneid came from the same dactyllic family. (â€Å"Compare Miltons Paradise Lost†). Meanwhile The Epic Gilgamesh is more old-fashioned in its verse Between the four books there are a variety of differences. These differences include subject matter, format, different symbiotic†¦show more content†¦Many others disagree and see Satan in a more sympathetic sense. Although he is the antagonist, his motives are very real and his anger is genuinely human. His motivations are ambitious and relatable. In classical epics, t he journey is the prime motivation for the heroes to literally demonstrate their heroism. Paradise Lost is more of an inward journey. In fact, the main journey is taken, which is Satan’s fall from heaven, has occurred before the action takes place. So instead, we have an epic of plans , motivations, of ambitions; the climactic actions are mundane in comparison to the bloodshed of Achilles, for example. Paradise Lost employs a dual narrative and remains focus on the two interweaving stories. Classic epics give a great amount of attention to â€Å"ancillary character† and myths. (â€Å"Compare Miltons Paradise Lost†). In the Iliad, the rage of Diomedes is meant to show to battle and bring glory to a side character, yet not giving any insight to the main story of Achilles revenge. This is meant to depict multiple heroes. Finally, heroism. Classical epics see heroism as an act which includes defeating the enemy with cunning wisdom and bloodshed. Paradise Lost portr ays heroism in a silent servitude and willing acceptance. When having prior knowledge of The Aeneid while reading Paradise Lost, it is almost difficult to disregard the parallels which Milton draws, according to Hannah Smith. (â€Å"Miltons Paradise Lost and Virgils Aeneid†) Some of the most obviousShow MoreRelatedSimilarities and Differences of Paradise Lost and Frankenstein.1282 Words   |  6 PagesBetween the two novels, Paradise Lost and Frankenstein, there are many striking similarities. What makes these two books so wonderful to read is the author s ability to write about the ultimate struggle; the struggle between God and Satan, or Good and Evil. The characters in Paradise Lost and in Frankenstein seem to be very similar to one another. God and Victor Frankenstein have many similarities. One of their similarities is that they are both creators of new life. The monster, Victor s creationRead MoreLord Of The Flies, By John Milton Essay1639 Words   |  7 PagesWhile reading the epic, Paradise Lost, by John Milton, something came to my mind: Lord of the Flies. There were similarities between these two readings, almost like Lord of the Flies is a biblical allegory to Paradise Lost. I was discovering biblical allusions in the novel Lord of the Flies, something I didn’t discover when I read the novel three years ago, Many debates between critics have been made about Lord of the Flies being a biblical allegory due to its substantial amount of allusions to Judeo-ChristianRead MoreParadise Lost Analysis1331 Words   |  6 PagesEnglish poet John Milton’s seventeenth century epic work Paradise Lost is a retelling of the Genesis creation story from the Bible. It recounts the familiar story of the fall of man, but veers from the source material significantly. Paradise Lost features the perspectives of various characters on the events of Genesis, but if a protagonist of the tale were to be named, it would have to be Satan. This is an invers ion of his role in the Bible, in which a serpentine form of the devil tempts Eve to disobeyRead MoreDante’s Inferno in Milton ´s Paradise Lost1326 Words   |  6 PagesDante’s Inferno glimmers through here and there in Milton’s Paradise Lost. While at first glance the two poems seem quite drastically different in their portrayal of Hell, but scholars have made arguments that influence from Dante shines through Milton’s work as well as arguments refuting these claims. All of these arguments have their own merit and while there are instances where a Dantean influence can be seen throughout Paradise Lost, Milton’s progression of evil and Satan are quite differentRead MoreJohn Milton s Paradise Lost And Alexander Pope s The Rape Of The Lock1220 Words   |  5 Pageshis goals, and the use of epic similes is apparent. Several of these epic conventions are seen throughout John Milton’s Paradise Lost and Alexander Pope’s The Rape of the Lock. Paradise Lost is predominantly centered on the supernatural. It focuses on the story of Adam and Eve and how they lost their â€Å"paradise.† There are a couple arguments on who the real hero in Paradise Lost is. Some support Satan and others take Adam’s side. Adam satisfies most of the epic conventions, but he is portrayedRead MoreEssay on Macbeth vs. Satan695 Words   |  3 Pagescomparable qualities? William Shakespeare and John Milton wrote a play and a poem, respectively, where two characters share qualities. These characters are Macbeth from Macbeth and Satan from Paradise Lost. Despite the similarities between the characters of Macbeth in Shakespeare’s Macbeth and Satan in Milton’s Paradise Lost, which include their strong will, pride, and insatiable greed, they have qualities that set them apart. Their differences are Macbeth’s overall righteousness, human characteristics, andRead MoreSymptoms of Narcissism in Eve Using Paradise Lost16 25 Words   |  7 Pageswill mention how Eve losing herself to find herself is identical to what the reader goes through while reading Paradise Lost. Trans.  ¶ II. Jonathan Collett A. â€Å"This situation by the pool echoes Ovids tale of Narcissus and attributed to Eve a native vanity that issues in the Fall, sometimes finding additional sinister implications in periodic resemblances between the creation of Eve and the birth of Sin.† (Collett 88). B. Collett presents the idea that Eve’s sceneRead MoreParadise Lost By John Milton853 Words   |  4 PagesAt first glance, Paradise Lost by John Milton can easily give the impression that this classic piece of literature is a cut copy of the Book of Genesis. Contrary to that notion, Milton’s retelling of the story of the fall of man differs from the western idealized Old Testament in many ways. Throughout the 10,000 lines of the poem, Milton characterizes Adam, Eve, and Satan [Lucifer] with vivid, well thought out dialogue. Overall, Milton’s reimplementation of the archetypal text of the Book of GenesisRead MoreWhat is Heaven without Hell? in Paradise Lost by John Milton1363 Words   |  6 Pages Paradise Lost by John Milton thrives off the implicit and explicit aspects of Hell offered by the narrator and the physical and psychological descriptions offered by various characters. Their separate perspectives coincide to expose the intentions of Milton a nd the purpose Hell serves in this epic poem. Each character adds a new element to the physical and psychological development of this alternative world. The narrator and Satan provide the greatest insight into the dynamics of this underworldRead MoreMilton and Classical Predecessors967 Words   |  4 Pagesincluding Wilmon Brewer, the similarities between the works of Milton and his classical predecessors, such as Athenian bards Aeschylus and Sophocles, strongly suggest their inspiration upon his work. However, this doesn’t necessarily mean that Milton blatantly passed off the works of his influences as his own; his ingenuity manifests in the form of updated storylines and personalities for the characters in his epic poems, namely those in Samson Agonistes and Paradise Lost, both based upon stories in

Mary the mother of Jesus and the Catholic Church tradition Free Essays

Mary otherwise called ‘The Blessed Virgin Mary’ or ‘The Virgin Mary’ or ‘Blessed Virgin’; terms commonly used within the Roman Catholic Church to describe Mary the mother of Jesus whose teaching and beliefs form the basis of Christianity. The Catholic Church holds the position held by Mary in high regard and this has occasioned many teachings as well as doctrines on this subject. (Newsweek, 6)   During the Second Vatican Council in the Dogmatic Constitution of the Church on November 21 1964, Mary was also given other titles of Mediatrix, Adjutrix and Advocate (http://www. We will write a custom essay sample on Mary the mother of Jesus and the Catholic Church tradition or any similar topic only for you Order Now whidbey.net/~dcloud/fbns/marycoredeemer.htm) The term Virgin Mary is not used virtually as a belief in her virginity but as a sign of a role of life continuity for the Catholic Church and for the Christians’ life. In Catholicism Mary is viewed as alive, and living in heaven where she is able to hear prayers offered by human beings on earth then intercedes on their behalf to Jesus her son. (Newsweek, 6)   Mary as opposed to Eve (the first woman) is considered as absolutely obedient; in fact she was called the Second Eve by St. Irenaeus; this was because it was through Mary that the first damage was undone, the damage that had been caused by Eve eating the fruit of the forbidden tree, where human beings were condemned by God to a life of sin. In 431AD, Mary was given the title ‘Theotokos’ a Greek name that translates as the â€Å"God- bearer† or ‘Divine Mother of God’. This description is purported to be supported by the Holy Scriptures in Luke 1:43 when Elizabeth saluted Mary thus â€Å"But why am I so favored, that the mother of my Lord should come to me?† (Luke 1:43) Officially in the Roman Catholicism there are 4 dogmas or beliefs about Blessed Virgin Mary. They include – Mother of God (Theotokos ) – Perpetual virginity – Immaculate conception – Assumption in to heaven i) Mother of God (Theotokos) In Mariology or the Christian theology concerned with Mary the mother of Jesus, this is the main and principle dogma. The Ecumenical Council of Ephesus declared it in 431AD. It is also considered to be the oldest of all the dogmas. The dogma in Mariology is very important especially in the Theology of Christ because as it is argued, if Mary was not the mother of God then it did not hold true that Jesus was God. As pointed before, this dogma was based on book of Luke 1:43 through Elizabeth’s salutation. Mary as the mother of God is regularly addressed as Theotokos in most Hymns in Catholicism and other Eastern Orthodox churches. One of the common hymns that is used in most services is Axion Estin which means ‘It is truly meet’. Other hymns in this regard include the famous Hail Mary, Beneath thy Compassion among others. (Newsweek, 7) The Immaculate Conception In this Catholic Dogma Mary is considered as a very unique person among the humanity. She was unique because she was born without sin and was free from the original sin. It was also held that she was sinless in her entire life. This dogma was promulgated by Pope Pius 1X on 8th December 1854. According to the Catholic Church teachings Mary was granted grace since conception yet she needed a savior through Jesus Christ. Also by way of God, the Catholic Church teachings hold that she shared in the gifts of the crucifixion of Jesus. Scriptural support for this is to be found in Luke 1:28 which is used to support the immaculate conception of Mary. Other scriptures in support of the immaculate conception is the instance in the scripture when she was greeted by Angel Gabriel as â€Å"full of grace† or â€Å"highly favored† Also according to this dogma, Mary was highly regarded as being the ‘Ark of the Covenant in the New Testament’ and just like Moses who used â€Å"incorruptible† wood for the tablets, it was seen befitting for her to be made â€Å"immaculate† and â€Å"incorruptible† as well. The Dogma of Immaculate Conception was significantly given more prominence from the vision of Our Lady of Lourdes in 1858. A 14-year-old girl by the name Bernadette Soubirous at Lourdes made claims to the effect that a beautiful lady had made an appearance to her; the beautiful lady’s name as she put it, was â€Å"The Immaculate Conception†, the Catholic faithful believed this was indeed the appearance of the Blessed Virgin Mary. (Newsweek, 8) To show how solemn the dogma of the Immaculate Conception is in the Roman Catholic Church, there is a Holy Day of Obligation in 1st of January every year for this purpose and it is almost celebrated as a holy day in some countries. (Newsweek, 8) Mary is usually highly considered in Catholicism unlike the rest of the humanity, she is considered to be free of the original sin. The Catholics argue that Jesus could not have been born in a vessel that was sinful. Thus to be able to carry Jesus in her womb she had to be free of the original sin. (Newsweek, 8)   The perpetual virginity In this dogma, the Roman Catholic Church further affirms Mary’s â€Å"real and perpetual virginity even in the act of giving birth to the Son of God made man†. (Catechism of the catholic church 499) what this meant was that Mary remained a virgin in her entire life and Jesus was her only biological son who was not only miraculously conceived, but born as well. http://www.cin.org/v2church.html: It is further believed that in fact, Christ’s birth sanctified Mary’s virginity. Scriptural support for this belief is stated thus â€Å"The LORD said to me, â€Å"This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the LORD, the God of Israel, has entered through it.† (Ezekiel 44:2) this, according to this dogma there was no form of sexual intercourse between Mary and Joseph which would have â€Å"defiled† her. The Catholics therefore hold that Mary remained pure and undefiled in her entire life. (Newsweek, 6) Some important statements to support this belief would include the Lateran Synod of 649, where in the teachings of Thomas Aquinas ‘Summa Theologiae III.28.2’, Mary is said to have given birth miraculously without pain, without opening her womb and without injuring or rupturing the hymen. http://www.cin.org/v2church.html The Assumption of Mary This dogma is the last among the four and is the most recent having been dogmatically defined as infallible on 1 November 1950 by Pope Pius XII in his Apostolic Constitution. The Theology of the Roman Catholic Church holds that The Blessed Virgin Mary â€Å"having completed the course of her earthly life, was assumed body and soul into heavenly glory† (Pope Pius XII, 1950). What this meant is that Mary unlike other humanity was taken to heaven, united body and soul, thus she never died the natural death experienced by all living beings. The Roman Catholics celebrate the accession to heaven of Mary in the feast day as The Solemnity of the Assumption of the Blessed Virgin Mary. In John 14:3 Jesus in his Last Supper said thus † And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.† Mary is assumed to be the person to fulfill this promise. This is the scripture that is used to support the assumption of Mary into heaven. REFERENCES Catechism of the catholic church 499 Pope Pius XII: â€Å"Munificentissimus Deus – Defining the Dogma of the Assumption†, par.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   44. Vatican, November 1, 1950 John 14:3, Ezekiel 44:2, Luke 1:28, Luke 1:43. Scriptures lifted from NIV Bible Newsweek cover story, 1997-AUG-25.†The meaning of Mary: A struggle over her role grows within the church,† â€Å"Rome says Mary is Co-redeemer, mediator, advocate,† Way of Life, at http://www.cin.org/v2church.html: Vatican II, â€Å"Lumen Gentium: Dogmatic Constitution of the Church,† Chapter 8, â€Å"The Blessed Virgin Mary, Mother of god in the mystery of Christ and the Church,† III, 62. See How to cite Mary the mother of Jesus and the Catholic Church tradition, Essay examples

Mary the mother of Jesus and the Catholic Church tradition Free Essays

Mary otherwise called ‘The Blessed Virgin Mary’ or ‘The Virgin Mary’ or ‘Blessed Virgin’; terms commonly used within the Roman Catholic Church to describe Mary the mother of Jesus whose teaching and beliefs form the basis of Christianity. The Catholic Church holds the position held by Mary in high regard and this has occasioned many teachings as well as doctrines on this subject. (Newsweek, 6)   During the Second Vatican Council in the Dogmatic Constitution of the Church on November 21 1964, Mary was also given other titles of Mediatrix, Adjutrix and Advocate (http://www. We will write a custom essay sample on Mary the mother of Jesus and the Catholic Church tradition or any similar topic only for you Order Now whidbey.net/~dcloud/fbns/marycoredeemer.htm) The term Virgin Mary is not used virtually as a belief in her virginity but as a sign of a role of life continuity for the Catholic Church and for the Christians’ life. In Catholicism Mary is viewed as alive, and living in heaven where she is able to hear prayers offered by human beings on earth then intercedes on their behalf to Jesus her son. (Newsweek, 6)   Mary as opposed to Eve (the first woman) is considered as absolutely obedient; in fact she was called the Second Eve by St. Irenaeus; this was because it was through Mary that the first damage was undone, the damage that had been caused by Eve eating the fruit of the forbidden tree, where human beings were condemned by God to a life of sin. In 431AD, Mary was given the title ‘Theotokos’ a Greek name that translates as the â€Å"God- bearer† or ‘Divine Mother of God’. This description is purported to be supported by the Holy Scriptures in Luke 1:43 when Elizabeth saluted Mary thus â€Å"But why am I so favored, that the mother of my Lord should come to me?† (Luke 1:43) Officially in the Roman Catholicism there are 4 dogmas or beliefs about Blessed Virgin Mary. They include – Mother of God (Theotokos ) – Perpetual virginity – Immaculate conception – Assumption in to heaven i) Mother of God (Theotokos) In Mariology or the Christian theology concerned with Mary the mother of Jesus, this is the main and principle dogma. The Ecumenical Council of Ephesus declared it in 431AD. It is also considered to be the oldest of all the dogmas. The dogma in Mariology is very important especially in the Theology of Christ because as it is argued, if Mary was not the mother of God then it did not hold true that Jesus was God. As pointed before, this dogma was based on book of Luke 1:43 through Elizabeth’s salutation. Mary as the mother of God is regularly addressed as Theotokos in most Hymns in Catholicism and other Eastern Orthodox churches. One of the common hymns that is used in most services is Axion Estin which means ‘It is truly meet’. Other hymns in this regard include the famous Hail Mary, Beneath thy Compassion among others. (Newsweek, 7) The Immaculate Conception In this Catholic Dogma Mary is considered as a very unique person among the humanity. She was unique because she was born without sin and was free from the original sin. It was also held that she was sinless in her entire life. This dogma was promulgated by Pope Pius 1X on 8th December 1854. According to the Catholic Church teachings Mary was granted grace since conception yet she needed a savior through Jesus Christ. Also by way of God, the Catholic Church teachings hold that she shared in the gifts of the crucifixion of Jesus. Scriptural support for this is to be found in Luke 1:28 which is used to support the immaculate conception of Mary. Other scriptures in support of the immaculate conception is the instance in the scripture when she was greeted by Angel Gabriel as â€Å"full of grace† or â€Å"highly favored† Also according to this dogma, Mary was highly regarded as being the ‘Ark of the Covenant in the New Testament’ and just like Moses who used â€Å"incorruptible† wood for the tablets, it was seen befitting for her to be made â€Å"immaculate† and â€Å"incorruptible† as well. The Dogma of Immaculate Conception was significantly given more prominence from the vision of Our Lady of Lourdes in 1858. A 14-year-old girl by the name Bernadette Soubirous at Lourdes made claims to the effect that a beautiful lady had made an appearance to her; the beautiful lady’s name as she put it, was â€Å"The Immaculate Conception†, the Catholic faithful believed this was indeed the appearance of the Blessed Virgin Mary. (Newsweek, 8) To show how solemn the dogma of the Immaculate Conception is in the Roman Catholic Church, there is a Holy Day of Obligation in 1st of January every year for this purpose and it is almost celebrated as a holy day in some countries. (Newsweek, 8) Mary is usually highly considered in Catholicism unlike the rest of the humanity, she is considered to be free of the original sin. The Catholics argue that Jesus could not have been born in a vessel that was sinful. Thus to be able to carry Jesus in her womb she had to be free of the original sin. (Newsweek, 8)   The perpetual virginity In this dogma, the Roman Catholic Church further affirms Mary’s â€Å"real and perpetual virginity even in the act of giving birth to the Son of God made man†. (Catechism of the catholic church 499) what this meant was that Mary remained a virgin in her entire life and Jesus was her only biological son who was not only miraculously conceived, but born as well. http://www.cin.org/v2church.html: It is further believed that in fact, Christ’s birth sanctified Mary’s virginity. Scriptural support for this belief is stated thus â€Å"The LORD said to me, â€Å"This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the LORD, the God of Israel, has entered through it.† (Ezekiel 44:2) this, according to this dogma there was no form of sexual intercourse between Mary and Joseph which would have â€Å"defiled† her. The Catholics therefore hold that Mary remained pure and undefiled in her entire life. (Newsweek, 6) Some important statements to support this belief would include the Lateran Synod of 649, where in the teachings of Thomas Aquinas ‘Summa Theologiae III.28.2’, Mary is said to have given birth miraculously without pain, without opening her womb and without injuring or rupturing the hymen. http://www.cin.org/v2church.html The Assumption of Mary This dogma is the last among the four and is the most recent having been dogmatically defined as infallible on 1 November 1950 by Pope Pius XII in his Apostolic Constitution. The Theology of the Roman Catholic Church holds that The Blessed Virgin Mary â€Å"having completed the course of her earthly life, was assumed body and soul into heavenly glory† (Pope Pius XII, 1950). What this meant is that Mary unlike other humanity was taken to heaven, united body and soul, thus she never died the natural death experienced by all living beings. The Roman Catholics celebrate the accession to heaven of Mary in the feast day as The Solemnity of the Assumption of the Blessed Virgin Mary. In John 14:3 Jesus in his Last Supper said thus † And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.† Mary is assumed to be the person to fulfill this promise. This is the scripture that is used to support the assumption of Mary into heaven. REFERENCES Catechism of the catholic church 499 Pope Pius XII: â€Å"Munificentissimus Deus – Defining the Dogma of the Assumption†, par.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   44. Vatican, November 1, 1950 John 14:3, Ezekiel 44:2, Luke 1:28, Luke 1:43. Scriptures lifted from NIV Bible Newsweek cover story, 1997-AUG-25.†The meaning of Mary: A struggle over her role grows within the church,† â€Å"Rome says Mary is Co-redeemer, mediator, advocate,† Way of Life, at http://www.cin.org/v2church.html: Vatican II, â€Å"Lumen Gentium: Dogmatic Constitution of the Church,† Chapter 8, â€Å"The Blessed Virgin Mary, Mother of god in the mystery of Christ and the Church,† III, 62. See How to cite Mary the mother of Jesus and the Catholic Church tradition, Essay examples

Nerudas Too Many Names free essay sample

Neruda talks of continuity. The fabric of time is unending and cannot be cut with ‘weary scissors’. He says that the days are blurring together. He asks why we should have names which are made-up things. None of us really are from any countries which are made-up things, too. He knows only of his skin and of the earth, both of which are nameless as well. Roots please him more than flowers, stones ring like bells. He is unnamed while in his dream world, why should it be any different when he is awake? He says that as soon as we are born, we receive our names, and soon after we start naming and classifying things. Naming things is frivolous, it is like sinking into formalities and complexities. He asks to see things as they truly are. He is against assigning names. He aptly says that â€Å"all of us are dust or sand† and despite our efforts to be unique and important, we are specks. We will write a custom essay sample on Nerudas Too Many Names or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page The concept of having a name brands us and our intentions. Power or prominence does not enhance our commonality. It really does not matter who we are since we are all humans in the same world and whether we are somebody or not really makes no difference when we consider our common experience. Attempts to be ‘someone’ really means nothing when we are struggling against time and each other. Even though this poem ends on a hopeful note with the poet wanting the world to have, â€Å"the oneness of the ocean,† the entire poem has a much sadder tenor as the narrator disapproves all the brands and identities given to our world since they are meaningless and just creates conflict, disharmony and disagreement among us.